APARIGRAHA – GREED IS A POISON RISING IN THIS LAND

aparigraha-sthairye janma-kathantā-sambodhaḥ

When the Yogi is established in aparigraha, non-possessiveness, knowledge of the past, present, and future and the ‘how’ and ‘why’ of life is realized.

PYS 2.39

Aparigraha means non-acceptance of gifts, non-hoarding, being free from greed, being free from rigidity of thoughts and free from clinging to paradigms and opinions. In a positive sense, grasping is replaced with the practice of generosity, gratitude, contentment, and respect. Sthairye is being steady, stable and fully trusting in this practice.

In the US, one of the main family holidays is Thanksgiving. For Native Americans, it marks the arrival of European settlers and the subsequent genocide and forced relocation and is a National Day of Mourning. Thanksgiving is followed by Black Friday, the first day of a shopping frenzy that lasts until Christmas. Ironically, this day coincides with Native American Heritage Day. “Giving Thanks” ought to be about gratitude for bountiful harvests and other gifts we tend to take for granted. However, for many, Thanksgiving has become a day of gluttony, where the slaughter of 46 million turkeys is ignored. Greed is further stimulated by a mass manipulation of consumers, while covering up the remembrance of the rich cultural and spiritual traditions of Native American Nations. The greed of the first colonizers has now evolved into a hypnosis that puts profit over people and ecosystems, while continuing to violate indigenous lands, and is threatening the very life on this planet.

Yama means restraint to harmonize ourselves with other beings. Aparigraha, as the fifth Yama, is deeply intertwined with the preceding four. Greed is the cause of most wars and violence. Greed brings hypocrisy, lies and deceit. Greed leads to stealing habitat and is the cause of the forceful displacement of 100 million people and the sixth mass extinction. Greed also is the source of much sexual misconduct, especially human trafficking, sex slavery and animal husbandry.

As a guiding principle for a global society, the conscious practice of Aparigraha has the potential of provoking a massive paradigm shift and restoring the other Yamas. It stands in harmony with indigenous practices towards sustainability. In Native American traditions, one’s lifestyle is to consider the well-being of the coming seven generations.

Every spiritual tradition has recognized that a simple life is conducive for practices of enlightenment and spiritual realization. Monks and nuns in monasteries and ashrams generally possess only a couple of identical robes. Some use begging bowls for food and alms. Meals are often minimal, vegetarian or vegan. Many shave their heads to minimize ego, and most engage in Karma Yoga.

Asana and meditation practices are about simplicity. All we need is a mat, our bodies, minds, and breath. Every day, we take a break to let go of outer distractions, grasping and greedy tendencies. We allow the necessary spaciousness to emerge that we can reach a state where we are missing nothing. In Sutra II.39, Maharishi Patanjali suggests that the practice of Aparigraha will ultimately reveal why we were born. It is not only the understanding of past, present and future births, but also of our true purpose in life.

TEACHING TIPS

  1. Chant Peace Mantras and Mantras to honor the Divine Mother.  
  2. Research indigenous songs, stories, and teachings in your area, especially concerning sustainability, refraining from greedy behavior and protecting life. 
  3. a) Link Aparigraha with all of the other Yamas and use current examples in your area.
    b) Teach the Niyamas and focus particularly on how Santosha relates to Aparigraha.
    c)Teach the five Kleśas, emphasizing Rāga and Dveśa in relation to Aparigraha 
  4. a) Teach Kapālabhāti and focus on the giving nature of the exhale.
    b) Teach Agnisāra and Nauli as ways to practice greed lessness in food habits.
  5. a) Teach Ujjayi Breath without grasping the inhale
    b) Add Surya Namaskar and practice not grasping the inhale, especially when inhaling into Urdhva Mukha Śvānāsana, Bhujaṅgāsana or any Āsana that requires effort or chest opening.
  6. Teach energy efficiency in Āsana practice, i.e. by proper stacking of bones and proper breathing.
  7. Teach grounding Āsanas to reestablish a sound relationship to Mother Earth.
  8. Teach Āsana at a slower pace, 8 breaths or more, to explore different approaches to accumulating difficult Asanas.
  9. Teach less obvious connections between seemingly unrelated body parts, i.e. the relationship between the big toe mound and the outer hip crease or psoas and diaphragm.
  10. Offer Meditation practice before meals, eating in silence and chewing food very slowly.
  11. Offer resources for silent retreats or observing silence for a few hours of the day.
  12. Offer free classes to underserved communities.
  13. Discuss alternatives to animal products during traditional holidays.  
  14. Discuss alternatives to material gift giving. 
  15. Inform practitioners about a Zero Waste Lifestyle.Resources: Movies:-Eating Our Way to Extinction www.eating2extinction.com


Books:

Our History is the Future; Nick Estes
The Myth of Normal: Trauma, Illness and Healing in a Toxic Culture; Dr. Gabor Maté
Yoga and Veganism; Sharon Gannon

YOGESWARI

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